Tuesday, December 07, 2010

Falling out of Autumn


How the wind whistles a brisk serenade!
How it stands before the traveler,
Soft but frigid, intangible and unyielding!
An unbreakable wall upon the path,
Casting skeleton trees upon the earth,
Stripping to dark bones,
To dark bones.

The blades burn bright as they fall from the sky,
Twisting around the wind’s serpentine path
Point by point, like a starry night,
Raining upon the windswept earth,
Like rain falling down,
Falling down.

Saturday, December 04, 2010

Questions


Why do you always wonder, and
Why do you always doubt?
Why do you want an answer, and
Why do you seek it out?

Why not just blindly follow
Any quest that God may give?
Why not assume that there is
Just no other way to live?

Why must you always speculate
Upon the ifs and coulds?
Why must you second-guess the path
You’ve taken through the woods?

Why question your beliefs about
The world and how it works?
Why open each Pandora’s box
In which a lesson lurks?

Why eat the apple on that tree?
Why hear the snake’s sweet hiss?
Why would you ever want to learn
If ignorance is bliss?

But how can you just walk along
Without taking a look?
How can you wander round the world
But never read a book?

How will you ever write if you
Will never learn to read?
If you can’t learn from past mistakes
Then how will you succeed?

How can you find what you don’t have
If you don’t wish to learn?
Aren’t creation and invention
Fires that you should let burn?

Is it not pride to think that you
Know all there is to know?
Why don’t you want a better world
In which your child can grow?

So why not be a skeptic then,
And why not think and doubt?
If you never ask a question,
How on earth will you find out?

Saturday, September 18, 2010

Perspective and Content

Lukacs states that "the problem of perspective in literature is directly related to the principle of selection." Fair enough. If we look at a book written from a certain individual's perspective then the selection of content we find in the novel is derived from that perspective. So then what options are there?

1) The perspective of an individual, a first person, looking at the world through his or her eyes.

2) The perspective of an omniscient (or even non-omniscient, now that I think of it) narrator who arbitrarily focuses our attention on some fragment of the life story of an individual or a few individuals.

3) The perspectives of many characters, superimposed upon one another.

These are all the perspectives that come to mind at the moment. Clearly not an exhaustive list. The question now arises of how to select, based on each of these criteria, the content, and what intent each of these best suits, with the overriding goal being, presumably to describe "life."


1) The perspective of an individual, a first person, looking at the world through his or her eyes.

a) One option is a traditional (non-modern) narration of a straightforward story, what Ford would no doubt term an overly idealistic and optimistic storyteller, who dictates the story of the narrator's life or another's but focuses on the events and characters rather than his or her own thoughts. Often the narrator's character ends up remaining static by virtue of the author's faculties being concentrated on the story, but this can be overcome through care.

b) The other extreme is what Lukacs describes in Joyce, and what we've seen in Ford: a first person perspective whose content is the individual's thoughts and "impressions," however chaotic they may be. This has the opposite effect of (a), and the story often ends up being rather static while the individual is developed. However, as Lukacs points out, there is a great risk of the character ending up static as well, for attempting to create a panorama of a person's thoughts is much easier when the person isn't changing (in much the same was as a moving target is harder to hit). It could certainly be argued that Dowell, of A Good Soldier, ends up fairly static, as our estimation of him from the beginning to the end of the novel remains fairly constant, if clarified and assured after several confirmations and hints of passivity and unreliability.

Which of these two options is the better? I would argue that the modernist approach (b) is more successful, if harder to execute satisfactorily, because if the purpose of a first person narrative is to paint "life" from the point of view of a single individual with a distinct personality, then attempting to peek into that character's thoughts and emotions as realistically as possible is likely superior than merely dictating his or her perception of the events of the story. Unfortunately (or perhaps fortunately, as it presents a challenge), telling another’s thoughts is even harder than telling another’s superficial view of events, and the dangers of a static story and a static person are heavy, though I think not insurmountable. Stream of consciousness often flows fast, and it’s easy to get lost in the rapids.


2) The perspective of an omniscient (or even non-omniscient, now that I think of it) narrator who arbitrarily focuses our attention on some fragment of the life story of an individual or a few individuals.

a) Any story is a fragment (sometimes the whole) of the life of one or more individuals. The first option, then, is to tell the story much as an biography, simply a dictation of the events that happened, straight facts that are hard to misinterpret and question as not objectively real.

b) The other extreme is to focus as much as possible on the emotions and thoughts of the story’s characters, the advantage of omniscience being the relative ease (compared to first person narration) to make several round characters rather than just one. Of course in reality, all individuals are round, but it is difficult to impossible to make every character in a story round, because the author simply doesn’t have time. In first person it’s very easy to make just the one narrator round, but very difficult to keep all the other characters from being flat as paper, because there is only one blind perspective to see from.

c) The final option is to strike some in-between, to tell the story but to interject the character’s thoughts whenever appropriate (though I am conscious of the vagueness there).

I would discount (a) out of hand simply because all the characters almost inevitably end up flat and boring, let alone realistic. Between (b) and (c) there is a hard choice to be made. The first is appealing for the same reasons that the latter option was preferable in the first person narration, but the question that inevitably arises is that if the author cares to take so much effort in describing thought and emotion, why not go the whole way and focus on a single individual’s internal perspective completely? The answer, of course, is the ability to look at many minds at once, and the question of specificity and focus versus range and breadth is a difficult, if not impossible, one to answer.

I believe an excellent example of the success of (b) might be Tolstoy’s Anna Karenina, though perhaps it lies somewhere between (b) and (c). Certainly he succeeds in painting the lives of several characters in intimate, round detail, to the extent that our perceptions and opinions of his main characters are actually malleable over time in the strictest sense (do we admire Anna or despise her?). This is an extremely tricky feat to pull off, which is really the whole problem of creating round characters in the first place. In real life, we have an intriguing paradox: on the one hand, our opinions of people are not static—as we continue to interact with them, we may appreciate them more or less, for various aspects of their persona; on the other hand, we are quick to form generalizations and place people into categories. Yet the excitability of a professor in class, for example, may not be a defining trait throughout his life. We simply have a very limited lens through which to view other people unless we interact with them often, in a variety of contexts. The fact that Tolstoy manages to overcome this, without a first person narration, for multiple characters, is awe-inspiring. And he is assuredly a realist rather than a modernist—but perhaps a realist of not only external but also internal complexity.


3) The perspectives of many characters, superimposed upon one another.

We basically have the same options as (1), but multiplied by however many characters there are. We could tell a story from person A’s interior thoughts but person B’s simple view of events, and so on and so forth. This is almost what I saw in The Dew Breaker, although admittedly that was a mixed third person/first person narration-almost a mix of all 3 of the perspectives I’ve listed. I think the value of having multiple perspectives is that with skill, a web of interactions and interdependencies (so like real life) can be drawn amongst the various characters, and that ultimately grants an awesome insight into the human being as zoon politikon, as Lukacs puts it. Society really is an integral part of what separates humanity from the rest of the animal kingdom, for a host of reasons including innovation, culture, and synergy. This facet of human life, then, is perhaps best depicted from multiple lenses, multiple perspectives. In Mrs. Dalloway, Virginia Woolf does an admirable job of not only employing stream of consciousness as more than a mere stylistic technique but also jumping from one character’s perspective to another, with intricate threads linking them all.

So what do you think is the best perspective from which to depict life, and given that perspective, what content should be put in it?

Reference:
George Lukács' "The Ideology of Modernism" in Realism in Our Time: Literature and the Class Struggle.

Books/authors mentioned:
Mrs. Dalloway/Virginia Woolf
The Dew Breaker/Edwidge Danticat
Anna Karenina/Leo Tolstoy
The Good Soldier/Ford Madox Ford

Friday, September 17, 2010

The Jewel of Life

The fall of fire
Speckles every twilight
With swirling, sparkling stars,
Golden diamonds twinkling in the sky.
It lights up the ground and leaves the land
Rich as black onyx with hidden silver veins.

The fall of rain
Paints every surface
With a glassy, glossy glaze,
That grows into a coat of imperial jade.
It raises topaz towers anointed with emerald
With the ease of a sweet spring's susurrus.

The fall of sunlight
Blesses every shadow
With an effervescent efflorescence
Of opal and amethyst, ruby and sapphire.
It bestows a lustrous brilliance on the Earth,
More precious than a world of gems and jewels.

Escape to Reality

Smoky snakes and twilight spiders
Sliding, stalking, crawling, walking
Up a hollowed strangler
Figure out of time
With no escape
The last light
Is only fire
Burning
Blazing
So learn
To fly away
Let snakes be
Dragons, and spiders
Dragonflies swooping out
Into the frigid air above the flames
Above the sea, above the clouds
Above Olympus, for our flight, our wings
Are true and sincere, stretching over the sky.

Saturday, September 04, 2010

Life's Too Big to Tell

If every story has a storyteller
Just how real can a story be?
If you’re looking through a single lens
There’s only so much you can see.
So take a break and look around,
Feel the touch and hear the sound.
Stop to smell the orchids and
Taste the water filled with sand
And dive into a global ocean
Bask in all of life’s commotion
Don’t be scared and stay on land
Just keep swimming, swimming, swimming on
The twilight dawn will follow you along
Your plunge into the dazzling deeps
And if your silver silence keeps
You’ll see that life outshines the stars.

See the Sunlight Shining

Shatter chains to everything you know
catch trains to where you want to go
fly free but watch those silver lines
run away while the sunlight shines
see the cat smile at his joke
the caterpillar wrapped in smoke
break into your wonderland
the little dream that you command
and soar with wings as light as birds'
duel your foes with stinging words
run as fast as light and then
run backwards all the way again
and dance into the hurricane
spinning round in pouring rain
fall to earth and stare up high
right at the sparkling starry sky
swinging playing crashing laying
down with people watching saying
just how crazy are you anyway?

Saturday, April 17, 2010

Once More, Once Again

Once more,
Once again,
I will see that the stars
Shine
Bright over the waves,
And the trees,
And the clouds.

I will see the rocky coast,
I will see the barren beach,
Filled with life, far from an empty ghost,
Now dry and barren by a two-legged leech.

I will see the forest vast,
I will see the jungle green,
Grown to prosper, flourish, thrive, and last,
Now petrified into a grayer sheen.

I will see the morning sun,
I will see the starry night,
Shining far before our world begun,
Now darkly hidden by a duller light.

The dark scythe will be joined
By the glistening hoe.
Apollo shall shine,
And Zephyrus blow.
The angels fierce of lighting and rain
Of crystalline streams
Of bright moonlit dreams
Shall blow into life once again.

The swallows will circle,
The frogs sing like kings,
The robins will soar
With their flame-colored wings.

Fall will spring forward
To Spring’s sweet romance.
Summer and Winter
Will share a quick glance.
Gaia in glory
Shall spin through her dance.

Once more,
Once again,
I will see that the stars
Shine
Bright over oceans
And mountains
And skies.

Skies that shall open
Till the swift robin flies.

A Moment's Choice

This is an explication of the depressing poem "A Moment's Stay," transcribed below.


While the Italian epigraph of T. S. Eliot’s “The Love Song of J. Alfred Prufrock” hints that Prufrock’s unresolved indecisiveness is a universal characteristic of man, choices can only be made through initial indecision. In “A Moment’s Stay,” Vishesh Jain paints a relationship plagued by infidelity as the speaker lies by his love’s deathbed, unsure of whether to feel vengeful glee or heartbroken grief. Through the narrator’s interaction with farewell and depiction of his love, Jain crystallizes the uncertainty of the speaker’s slowly deteriorating relationship and ultimately contrasts this indecision with the determination of death.

Although the use of farewell initially seems clear from the first line of the poem, its complex personification and characterization reveals the uncertainty and hesitation in the speaker’s mind. The use of the capitalized “Farewell, Farewell, Farewell” combined with the metonymy of the “scythe” with death immediately evoke the image of the grim reaper. However, rather than sending people to their afterlife, the speaker’s first statement is a plea to “free me from this hell,” and this paradoxical portrait of death is solidified when the speaker goes so far as to beg death to be compassionate “like an angel.” The notion of asking a grim reaper figure to be “an angel” is almost ridiculous, but Jain’s utilization of the paradox in conjunction with the request to “Take me from hell!” mirrors the unnatural chaos in the speaker’s heart. While these conflicting images illustrate the speaker’s indecision, his hesitation is demonstrated by the repetition of “stay your scythe” from moments to years, prolonging the climactic decision until the end of the poem. The speaker’s complex interactions with farewell and death thus illustrate the magnitude of his love’s uncertainty.

Similarly, the opposing perspectives on his relationship and his lover throughout the first four stanzas suggest the speaker’s uncertainty and their bond’s deterioration. Jain utilizes a simile within a simile to elaborate upon the thinning ties between the lovers: “I remain anchored like a vessel to its mooring/Though it be shredded/As thin as a lonely thread of silk.” While at first their love is shown to be as strong as a “mooring” anchoring a ship to shore, the second simile causes this link to be “shredded” to a mere “thread” of connection. Furthermore, the diction of “lonely” reminds the reader that silk threads are not meant to be alone in nature or civilization, whether in a spider’s sturdy web or in a lady’s beautiful garment. The slow death of a flower whose “petals fall/From years into decades” mirrors this powerful emphasis on the devastating extent of their love’s deterioration. Just as he juxtaposes two opposing perspectives of death, Jain contrasts the “soft” image of innocence and the peacefully alliterative “soft smile of sweet sleep” with suggestive “red lips/Of sin, of Prynne, of Karenin.” The metaphor comparing hair to white lamb’s wool alludes to the purity of Jesus while the following allusions call forth the adulteresses Hester Prynne and Anna Karenina, rendering a stark contrast that epitomizes the speaker’s conflict between love and hate.

At last, Jain concludes his poem with the resolution of indecision, augmented by a shift in style and sound that parallels the speaker’s determination. In contrast to the anaphora of “And the soft” in the earlier stanza which contributes to the sense of hesitation, the final stanza instead repeats “Farewell” to the hell of cuckoldry in which he is entrapped. This foreshadows the speaker’s suicide, as he asks death to “stay your scythe” one last time, not to prolong his lover’s life but to end his own: “another stalk of wheat/Ready for your dread harvest.” This metaphor comparing himself to a “stalk of wheat” not only implies that he is only one man in a field of lost souls but also suggests the inevitability of death and the meaninglessness of life, as wheat and grain are grown only in order to be cut down. As all conflicting thoughts of indecision disappear, the final stanza thus echoes the speaker’s loss of hope and determination of death.

As Jain himself once stated, “Let happiness be good and sadness be bad. Then when choosing between good and bad, choose well.” While Eliot’s Prufrock remains mired in a swamp of indecision, this poem’s speaker resolves his indecision with an irrational choice of emotion that ends his life along with his wife. Although both poems expound upon the human plight of uncertainty, neither offers a solution; perhaps the answer surprisingly lies not in the feelings of the heart but in the reason of the mind: choose well.

A Moment's Stay

Ok so this is an uncharacteristically sad and morbid poem, but it was for English, and the things we read in English are similarly often rather depressing. Hence the poem. I will post a self-explication of it shortly. (so weird referring to myself as "Jain"...)




"A Moment's Stay"

Farewell, Farewell, Farewell,
Please free me from this hell.

But stay your scythe a moment,
A second, a minute, a year,
For I remain anchored like a vessel to its mooring
Though it be shredded
As thin as a lonely thread of silk.

Farewell, Farewell,
Take me from hell!

But stay your scythe a moment,
A second, a minute, a year,
As I watch all the petals fall
Through years into decades,
And like an angel be kind
And stay your scythe a moment,
For passion, and worship, and dear,
For the soft wool on your head
And the soft skin on your face
And the soft smile of sweet sleep
On your red lips
Of sin, of Prynne, of Karenin.

Farewell.

But stay, stay your scythe a moment,
For anguish, and hatred, and fear,
And you will receive for your pains
Yet another stalk of wheat
Ready for your dread harvest.